NAIL CUTTING SUNNAH - AN OVERVIEW

Nail Cutting Sunnah - An Overview

Nail Cutting Sunnah - An Overview

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Clipping the nails has become the Sunan al-Fitrah as indicated by genuine hadiths, and it really is mustahabb to start on the ideal, as it is verified in Sahih al-Bukhari (163) that ‘Aishah (may Allah be happy along with her) mentioned: “The Prophet (peace and blessings of Allah be on him) utilised to love to begin on the correct when Placing on shoes, combing his hair, purifying himself As well as in all his affairs.” 

عن عائشة قالت: كان النبي صلى الله عليه وسلم يحب التيمن ما استطاع في شأنه كله في طهوره وترجله وتنعله، رواه البخاري (٤٢٦، وراجع ١٦٨ و ٥٣٨٠ و ٥٨٥٤). قال النووي في شرح مسلم (٣/١٦٠) وتبعه الطيبي (٣/٧٩٧): هذه قاعدة مستمرة في الشرع، وهي إنما كان من باب التكريم والتشريف، كلبس الثوب والسراويل والخف ودخول المسجد والسواك والاكتحال وتقليم الأظفار وقص الشارب وترجيل الشعر وهو مشطه ونتف الإبط وحلق الرأس والسلام من الصلاة وغسل أعضاء الطهارة والخروج من الخلاء والأكل والشرب والمصافحة واستلام الحجر الأسود وغير ذلك مما هو في معناه، يستحب التيامن فيه، انتهى۔

(1) It truly is Sunnah to have a bathtub on Friday and implement perfume. If someone needs, he may also clip his nails on Friday as Element of the improved emphasis on hygiene and cleanliness. Even so, this is simply not a selected Sunnah of Friday and there's no founded advantage of clipping the nails on Friday. The narrations that point out Friday or any other working day of your week are all unestablished.

Anas documented: A deadline is prescribed for us for clipping the moustache, website cutting the nails, plucking hair under the armpits, shaving the pubes, that it shouldn't be neglected way over forty nights. Sahih Muslim 258

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The numbered photograph which you said you learnt from your Urdu teacher, how is the fact a Sunnah way? Is it possible to remember to put up the Hadith that mentions this with references?

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ولكن نقل الرحيباني في مطالب أولى النهى (١/٨٦) كلام ابن دقيق العيد، فكأنه لم يوافق ما قاله ابن بطة ومن تبعه. وقال ابن عثيمين في الشرح الممتع (١/١٧٦): وهذا لو صح فيه الحديث لقلنا به وعلى العين والرأس، فربما يكون سببا لشفاء العين ونحن لا ندركه، لكن الحديث لا يثبت عن النبي صلى الله عليه وسلم، انتهى۔

وقال العيني في عمدة القاري (٢٢/٤٥): ولم يثبت في ترتيب الأصابع عند القص شيء من الأحاديث.

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